거듭난 그리스도인의 성품에 걸맞은 기질이 권장되다. (1-10) 이방인 가운데서의 거룩한 행실이 지시되다. (11,12) 백성이 그들의 세속 통치자에게 마땅한 모든 순종을 하라고 권면받다. (13-17) 또한 종은 그 주인에게, 그리고 모두가 고난받으신 구주의 본을 따라 인내해야 함. (18-25)
3 If you have had a taste of the grace of the Lord:
[x]MKJV: if truly you have tasted that the Lord [is] gracious. BBE: If you have had a taste of the grace of the Lord: KAV: 너희가 [주]의 은혜로우심을 맛보았으면 그리하라. TSK: If so be ye have tasted that the Lord is gracious.: ps 9:10, ps 24:8, ps 63:5, so 2:3, zec 9:17, heb 6:5,6
4Towhomcoming, as unto a livingstone, disallowedindeedofmen, butchosenofGod, andprecious,
4 To whom you come, as to a living stone, not honoured by men, but of great and special value to God;
5Yealso, aslivelystones, are built up a spiritualhouse, an holypriesthood, to offer upspiritualsacrifices, acceptable to GodbyJesusChrist.
5 You, as living stones, are being made into a house of the spirit, a holy order of priests, making those offerings of the spirit which are pleasing to God through Jesus Christ.
6Whereforealso it is containedin the scripture, Behold, I layinSion a chief cornerstone, elect, precious: and he that believethonhimshall not beconfounded.
6 Because it is said in the Writings, See, I am placing a keystone in Zion, of great and special value; and the man who has faith in him will not be put to shame.
7 Unto youthereforewhichbelievehe isprecious: but unto them which be disobedient, the stonewhich the buildersdisallowed, the same is madeㆍ the head of the corner,
7 And the value is for you who have faith; but it is said for those without faith, The very stone which the builders put on one side, was made the chief stone of the building;
8And a stone of stumbling, and a rock of offence, even to themwhichstumble at the word, being disobedient: whereuntoㆍalso they were appointed.
8 And, A stone of falling, a rock of trouble; the word is the cause of their fall, because they go against it, and this was the purpose of God.
[x]MKJV: and a Stone-of-stumbling and a Rock-of-offense to those disobeying, who stumble at the word, to which they also were appointed. BBE: And, A stone of falling, a rock of trouble; the word is the cause of their fall, because they go against it, and this was the purpose of God. KAV: 걸림돌과 실족하게 하는 반석이 되되 순종하지 아니하여 말씀에 걸려 넘어지는 자들에게 그리되었나니 그들은 또한 그렇게 되도록 정하여졌느니라. TSK: a stone: isa 8:14, isa 57:14, lu 2:34, ro 9:32,33, 1co 1:23, 2co 2:16; being: 1pe 2:7; whereunto: ex 9:16, ro 9:22, 1th 5:9, 2pe 2:3, jude 1:4
9Butyeare a chosengeneration, a royalpriesthood, an holynation, a peculiarㆍpeople; that ye should show forth the praises of him who hath calledyou out ofdarknessintohismarvellouslight:
9 But you are a special people, a holy nation, priests and kings, a people given up completely to God, so that you may make clear the virtues of him who took you out of the dark into the light of heaven.
10Which in time pastwerenot a people, butarenow the people of God: whichhadnot obtained mercy, butnow have obtained mercy.
10 In the past you were not a people, but now you are the people of God; then there was no mercy for you, but now mercy has been given to you.
[x]MKJV: [you] who then were not a people, but now the people of God, those not pitied [then], but now pitied. BBE: In the past you were not a people, but now you are the people of God; then there was no mercy for you, but now mercy has been given to you. KAV: 너희가 지나간 때에는 백성이 아니었으나 이제는 [하나님]의 백성이요 긍휼을 얻지 못하였으나 이제는 긍휼을 얻었느니라. TSK: were: ho 1:9,10, ro 9:25,26; obtained: ho 2:23, ro 11:6,7,30, 1co 7:25, 1ti 1:13, heb 4:16
11 Dearly beloved, I beseechyouasstrangersandpilgrims, abstain fromfleshlylusts, whichwaragainst the soul;
11 My loved ones, I make this request with all my heart, that, as those for whom this world is a strange country, you will keep yourselves from the desires of the flesh which make war against the soul;
12Havingyourconversationhonestamong the Gentiles: that, whereasthey speak againstyouasevildoers, they maybyyourgoodworks, which they shall behold, glorifyGodin the day of visitation.
12 Being of good behaviour among the Gentiles; so that though they say now that you are evil-doers, they may see your good works and give glory to God when he comes to be their judge.
13Submit yourselves toeveryordinance of manfor the Lord's: sake: whether it be to the king, assupreme;
13 Keep all the laws of men because of the Lord; those of the king, who is over all,
[x]MKJV: Then be in obedience to every ordinance of men, because of the Lord, whether to a king as supreme, BBE: Keep all the laws of men because of the Lord; those of the king, who is over all, KAV: 너희는 [주]를 위해 사람의 모든 규례에 복종하되 왕에게는 최고 권위자에게 하듯 하고 TSK: Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;: pr 17:11, pr 24:21, jer 29:7, mt 22:21, mr 12:17, lu 20:25, ro 13:1-7, eph 5:21, 1ti 2:1,2, tit 3:1, 2pe 2:10, jude 1:8-10
14Or unto governors, as unto them that are sentbyhimforthepunishment of evildoers, and for the praise of them that do well.
14 And those of the rulers who are sent by him for the punishment of evil-doers and for the praise of those who do well.
[x]MKJV: or to governors as sent by Him for vengeance [on] evildoers, but for praise [on] well-doers. BBE: And those of the rulers who are sent by him for the punishment of evil-doers and for the praise of those who do well. KAV: 총독들에게는 악을 행하는 자를 징벌하고 잘 행하는 자를 칭찬하기 위해 그분께서 보내신 자들에게 하듯 하라. TSK: for the punishment: ro 13:3,4
15Forsois the will of God, that with well doing ye may put to silence the ignorance of foolishmen:
15 Because it is God's pleasure that foolish and narrow-minded men may be put to shame by your good behaviour:
18Servants, besubject to yourmasterswithallfear; notonly to the goodandgentle, butalso to the froward.
18 Servants, take orders from your masters with all respect; not only if they are good and gentle, but even if they are bad-humoured.
[x]MKJV: Servants, [be] subject to [your] masters with all fear, not only to those good and forbearing, but also to the perverse ones. BBE: Servants, take orders from your masters with all respect; not only if they are good and gentle, but even if they are bad-humoured. KAV: 종들아, 모든 두려움으로 너희 주인들에게 복종하되 선하고 부드러운 자들에게뿐만 아니라 까다로운 자들에게도 그리하라. TSK: be: eph 6:5-7, col 3:22-25, 1ti 6:1-3, tit 2:9,10; the good: 2co 10:1, ga 5:22, tit 3:2, jas 3:17; but: ps 101:4, pr 3:32, pr 8:13, pr 10:32, pr 11:20
19Forthisisthankworthy, if a manforconscience toward Godenduregrief, sufferingwrongfully.
19 For it is a sign of grace if a man, desiring to do right in the eyes of God, undergoes pain as punishment for something which he has not done.
20Forwhatgloryis it,if, when ye be buffeted for your faults, ye shall take it patiently? butif, when ye do well, andsufferfor it, ye take it patiently, thisisacceptablewithGod.
20 What credit is it if, when you have done evil, you take your punishment quietly? but if you are given punishment for doing right, and take it quietly, this is pleasing to God.
[x]MKJV: For what glory [is it] if you patiently endure [while] sinning and being buffeted? But if you suffer [while] doing good, and patiently endure, this [is] a grace from God. BBE: What credit is it if, when you have done evil, you take your punishment quietly? but if you are given punishment for doing right, and take it quietly, this is pleasing to God. KAV: 너희가 너희 잘못으로 인하여 매를 맞고 참으면 그것이 무슨 영광이냐? 그러나 너희가 잘 행하고도 그것으로 인해 고난을 당하고 참으면 이것은 [하나님]께서 받으실 만한 것이니라. TSK: For: 1pe 3:14, 1pe 4:14-16, mt 5:47; buffeted: mt 26:67, mr 14:65, 1co 4:11; when: 1pe 2:19; this: mt 5:10-12, ro 12:1,2, eph 5:10, php 4:18; acceptable: 1pe 2:19, lu 6:32
21Forevenhereunto were ye called: becauseChristalsosufferedforus, leavingus an example, that ye should followhissteps:
21 This is God's purpose for you: because Jesus himself underwent punishment for you, giving you an example, so that you might go in his footsteps:
23Who, when he was reviled, revilednotagain; when he suffered, he threatenednot; butcommittedhimself to him that judgethrighteously:
23 To sharp words he gave no sharp answer; when he was undergoing pain, no angry word came from his lips; but he put himself into the hands of the judge of righteousness:
24Who his own selfbareoursinsin his ownbodyon the tree, thatwe, being dead to sins, should live unto righteousness: bywhosestripes ye were healed.
24 He took our sins on himself, giving his body to be nailed on the tree, so that we, being dead to sin, might have a new life in righteousness, and by his wounds we have been made well.