칭의를 위해 율법적 준수로 돌아가는 것의 어리석음. (1-7) 이방인 믿는 자들 안에서 일어난 행복한 변화. (8-11) 사도가 거짓 교사들을 따르는 것에 대해 논증하다. (12-18) 그가 그들에 대한 자신의 간절한 염려를 표현하다. (19,20) 그리고 율법에서 기대할 것과 복음에서 기대할 것의 차이를 설명하다. (21-31)
22For it is written, thatAbrahamhadtwosons, the oneby a bondmaidㆍ, the otherby a freewoman.
22 Because it is in the Writings, that Abraham had two sons, one by the servant-woman, and one by the free woman.
22 기록된바 아브라함이 두 아들이 있으니 하나는 계집 종에게서, 하나는 자유하는 여자에게서 났다 하였으나
[x]MKJV: For it is written: Abraham had two sons, the one out of the slave-woman, and one out of the free woman. BBE: Because it is in the Writings, that Abraham had two sons, one by the servant-woman, and one by the free woman. KAV: 기록된바, 아브라함에게 두 아들이 있었는데 하나는 노예 여종에게서 났고 다른 하나는 자유로운 여자에게서 났다, 하였느니라. TSK: that: ge 16:2-4,15, ge 21:1,2,10
23Buthewho wasof the bondwoman was bornafter the flesh; but he of the freewomanwasbypromise.
23 Now the son by the servant-woman has his birth after the flesh; but the son by the free woman has his birth through the undertaking of God.
23 계집 종에게서는 육체를 따라 났고 자유하는 여자에게서는 약속으로 말미암았느니라
[x]MKJV: But, indeed, he out of the slave-woman has been born according to flesh, and he out of the free woman through the promise; BBE: Now the son by the servant-woman has his birth after the flesh; but the son by the free woman has his birth through the undertaking of God. KAV: 그러나 노예 여자에게서 난 자는 육체를 따라 태어났고 자유로운 여자에게서 난 자는 약속으로 말미암았느니라. TSK: born: ro 9:7,8; but: ge 17:15-19, ge 18:10-14, ge 21:1,2, ro 4:18-21, ro 10:8, heb 11:11
24 Which thingsare an allegory: fortheseare the twocovenants; the oneㆍfrom the mountSinai, which genderethtobondage, whichisAgar.
24 Which things have a secret sense; because these women are the two agreements; one from the mountain of Sinai, giving birth to servants, which is Hagar.
24 이것은 비유니 이 여자들은 두 언약이라 하나는 시내산으로부터 종을 낳은 자니 곧 하가라
25For this AgarismountSinaiinArabia, andanswereth to Jerusalemwhich now is, and is in bondagewithherchildren.
25 Now this Hagar is the mountain Sinai in Arabia, and is the image of the Jerusalem which now is: which is a servant with her children.
25 이 하가는 아라비아에 있는 시내산으로 지금 있는 예루살렘과 같은 데니 저가 그 자녀들로 더불어 종노릇하고
[x]MKJV: For Hagar is Mount Sinai in Arabia, and answers to Jerusalem which now is, and is in slavery with her children. BBE: Now this Hagar is the mountain Sinai in Arabia, and is the image of the Jerusalem which now is: which is a servant with her children. KAV: 이 하갈은 아라비아에 있는 시내 산이요, 지금 있는 예루살렘에 해당하는 곳으로 자기 아이들과 더불어 종노릇 하느니라. TSK: Sinai: de 33:2, jud 5:5, ps 68:8,17, heb 12:18; Arabia: ga 1:17, ac 1:11; her: mt 23:37, lu 13:34, lu 19:44
26ButJerusalem which is aboveisfree, whichis the mother of usall.
26 But the Jerusalem on high is free, which is our mother.